Journal of Quranic and Social Studies

China-Arab Co-produced Documentaries: Narrative Strategies and International Communication under the Vision of Civilizational Mutual Learning

Juan Ma — 2026-01-09

Amid deepening global cultural exchanges, documentaries have become vital instruments for cultural communication and national image building, playing an increasingly prominent role in China’s international discourse. In recent years, China-Arab co-produced documentaries—characterized by their authenticity, objectivity, and vivid narration—have significantly contributed to civilizational mutual learning and people-to-people connectivity. Anchored in the theoretical framework of civilizational mutual learning, this study examines the driving forces behind the production of these documentaries, further clarifying the development and impact of Global Civilization Initiative, international communication aspirations, construction of national image and cross-cultural communication, cultural resonance imperatives. Through the analysis of representative cases, it explores key narrative strategies including cultural hybridity, horizontal perspective, and emotional resonance. The study further identifies cross-cultural communication challenges such as audience reception gaps, contextual misalignment, and media ecosystem disparities. Finally, it proposes strategies to enhance global outreach, including strengthening localized storytelling, building multilingual communication networks, and fostering cross-platform collaboration. This research aims to offer new insights into the international communication of China-Arab co-productions and contribute to the broader discourse on cultural diplomacy and mutual understanding.

The Impact of Artificial intelligence on Journalism: The Perception of Journalists in Balochistan

Shumaila Zainab — 2026-01-02

Over the last few years, Artificial Intelligence (AI) has become increasingly prevalent in the field of mass media and newsrooms. The revolution brought by Artificial Intelligence has transformed journalistic platforms by offering new insights and opportunities. AI is reshaping industries worldwide. Its integration into journalism has led to significant changes in data analysis, news production, automated reporting, media workflows, and audience engagement. However, regional uses of the term Artificial Intelligence remain largely unexplored. Despite global advancements, little research exists on how AI is being adopted within regional media contexts, especially in underrepresented areas like Balochistan. Using a qualitative approach, this study gathers insights from in-depth interviews with eight journalists from Quetta, Balochistan, representing electronic, print, and digital media to assess the extent of AI use, its impact on journalistic practices, and organizational influences. Thematic analysis reveals that although most journalists in Balochistan are aware of AI tools, they use them occasionally for tasks like research, news writing, and data collection. The study highlights that there is no deep integration of AI within local news bureaus and discusses the broader implications of AI in Balochistan's media landscape. These findings help fill a critical gap and contribute to a better understanding of AI's role in journalism, emphasizing the need for improved infrastructure, policies, and training. This support is essential for the effective adoption of AI to shape the future of journalism in underrepresented areas like Balochistan, Pakistan.

Harassment of Working Women in Quetta City

Imran Naeem — 2026-01-05

The study focuses sexual harassment is a pervasive issue affecting individuals, organizations, and societies worldwide. This study focuses on sexual harassment among working women in Quetta city, Pakistan exploring its prevalence, forms (soft vs. hard harassment), and finds the relationship of its intensity with age, profession, dressing friends and family support and communication style of the victim. Data collected from 150 women working in different organizations with gender diversity, in different districts of Balochistan in accordance with cultural boundaries, through female. One-way ANOVA test was applied using SPSS 25.0 to test the hypothesis. The result shows that intensity of sexual harassment has no relationship with age and, friends and family support, whereas show that there is significant relationship between profession, and communication style. The findings have important practical implications for policy makers and practitioners and stems future research avenues for researchers.

Islamic Social System and the Clash of Civilizations: Revisiting the Islamic Social Framework in the Light of the Holy Prophet’s Teachings

Dr. Hussan Ara Magsi — 2026-01-29

The Islamic social system, deeply rooted in the teachings of the Prophet Muhammad (PBUH), provides a comprehensive framework for societal harmony, justice, and moral conduct. It offers a holistic model that governs individual behavior and collective life, integrating spiritual and temporal aspects of society. Key pillars include the sanctity of family, community solidarity (ummah), economic equity through zakat, and a moral code that regulates social interactions. The theory of clash of civilization is a formidable challenge to Islam in contemporary times . The Islamic social system and Western systems are poles apart .There is a visible difference between Islamic culture and Westren culture. The Western model believes in individualism ,liberalism ,secularism and capitalism . In contrast, the "Clash of Civilizations" thesis, popularized by Samuel P. Huntington, argues that future conflicts will be driven not by ideological or economic differences, but by cultural and religious identities. Islam and the West are frequently portrayed as central actors in this global cultural friction. This paper explores how the Islamic social system is perceived whether the supposed clash is a product of fundamental civilizational differences or political and historical misunderstandings. By examining both frameworks, the abstract highlights the importance of cross-cultural dialogue and critiques the oversimplification of complex socio-political dynamics. It advocates for a more nuanced understanding of civilizations that considers internal diversity, mutual values, and the potential for coexistence over confrontation. This paper explores the Islamic social system in the context of the global discourse surrounding the "Clash of Civilizations" theory. The Islamic social framework, rooted in the Qur'an and the Sunnah, presents a comprehensive model for organizing family life, gender roles, community relations, and societal values. By emphasizing justice, moral responsibility, and collective welfare, Islam offers a distinct paradigm that contrasts with secular liberal models dominant in the West. The "Clash of Civilizations" thesis, proposed by Samuel Huntington, suggests that future global conflicts will stem from cultural and religious differences rather than ideological or economic factors. This study analyzes how the Islamic worldview is often portrayed as incompatible with Western values, leading to tensions, misunderstandings, and identity-based conflicts. It also addresses whether these perceived conflicts are inevitable or if they stem from political narratives and historical biases. Ultimately, the paper argues for a nuanced understanding of civilizations, encouraging dialogue and mutual respect over confrontation and division.

اسلام اور غیر الہامی مذاہب میں خواتین کے حقوق کا تقابلی و تنقیدی جائزہ

Sibghat Ullah — 2026-01-27

When the Almighty Allah created humans, He sent prophets from among humans for their religious and moral education so that they could educate humans in all aspects of religion and worldly life through the message brought by the Almighty, and humans could recognize their position that the Almighty gave them. With the passing of time, where humans believed in the Almighty in the confirmations of the prophets, humans openly acknowledged the great and superior God and disobeyed, as a result of which, on the one hand, those people came into existence who followed the law brought by the prophets from God, those people were called Semitic, that is, followers of Semitic or uninspired religions, and on the other hand, those people came to the fore who, while denying the law of the prophets, set up their own religious and worldly, social and cultural, economic and military laws in contrast to their teachings. The basis of which was extremely market-oriented reason. The enforcers of these self-imposed laws are called followers of non-Semitic (non-inspired) religions. These include Hinduism, Buddhism, Sikhism and Jainism in particular. These are religions in which each of them has talked about the rights of women, but women are not at all satisfied with their rights. In comparison, women in Islam are fortunate in every way. The article under review has analyzed and compared the nature of women's rights in these non-Semitic or non-inspired religions and whether women are comfortable with their rights or are skeptical. This analysis will show that the religion that firmly protects women's rights in every respect is the best.